The Deadly Religion of the Self: Chesterton’s Timeless Warning

The deadly religion of the self is everywhere today — in self-help slogans, modern spirituality, and the worship of the “god within.” But long before this inner idol re-emerged, G.K. Chesterton had already exposed its fatal flaws. In Chapter 5 of Orthodoxy, he delivers a timeless warning: self-worship is not just mistaken. It’s destructive. Only […]

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Christ’s Plan: Why Faith Is Not Individualistic

Introduction The notion that Christ established His Church on Earth, entrusting it to the leadership of Peter and the Apostles, is foundational to Catholic theology. This understanding stands in contrast to the modern idea that each person can independently decide their path in following Christ, effectively becoming their own church. To address this debate, we

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Leviticus’ Strange Sacrifice Laws: How Every Detail Points To Christ

The book of Leviticus can feel like a daunting read for modern Christians. Its pages are filled with meticulous instructions—specific types of animals to sacrifice, exact measurements for altars, precise ways to handle blood, and even rules about which parts of an offering must be burned. At first glance, it all seems excessive. If Jesus

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The Filioque Controversy

Filioque Controversy Exposed: How One Word Divided Christianity

I. Introduction: Framing the Debate Among the most persistent and sensitive theological divergences between the Catholic and Eastern Orthodox Churches lies a single Latin word—Filioque, meaning “and the Son.” Added to the Latin version of the Niceno-Constantinopolitan Creed, this clause affirms that the Holy Spirit “proceeds from the Father and the Son.” Though seemingly minor

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The New Prophecy and the Old Faith: Montanism’s Challenge to Early Christianity

The New Prophecy and the Old Faith: Montanism’s Challenge to Early Christianity

Introduction: The Challenge of the “New Prophecy” Among the many theological challenges that confronted the early Church, few were as provocative or enduring in their implications as Montanism. Emerging in the latter half of the second century in Phrygia, a region of Asia Minor, Montanism presented itself not as a rival religion, but as a

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