The Ghost of Mani: Why the Ancient Heresy of Dualism Still Haunts Catholic Thought

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​I. Introduction: Manichaeism – A Universal Religion of Cosmic Despair ​Manichaeism represents one of the most intellectually sophisticated and historically impactful challenges to the nascent Catholic faith. Founded in the third century AD by the Parthian Iranian prophet Mani (c. 216–274) in the Sasanian Empire, it quickly established itself as a major world religion. While […]

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inattentional blindness

The Invisible Foul: A Pool Table Parable on Spiritual Blindness

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There are few things more instructive than watching an honest man be perfectly wrong. I had occasion to observe this curious phenomenon during what should have been an unremarkable game of pool. My friend, and he is both friend and honest man, stood over the final shot, the black ball between him and victory. My

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Grasping at God: Why We Must Let Go and Let Grace In

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In that strange and sobering tale from the First Book of Samuel, the Ark of the Covenant is returned to the Israelites after wreaking havoc among the Philistines. It had crushed Dagon, the god of grain and thunder, in his own temple—first knocking him face-down before the Ark, then shattering his head and hands on

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The Deadly Religion of the Self: Chesterton’s Timeless Warning

4 Comments / Theology / /

The deadly religion of the self is everywhere today — in self-help slogans, modern spirituality, and the worship of the “god within.” But long before this inner idol re-emerged, G.K. Chesterton had already exposed its fatal flaws. In Chapter 5 of Orthodoxy, he delivers a timeless warning: self-worship is not just mistaken. It’s destructive. Only

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Christ’s Plan: Why Faith Is Not Individualistic

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Introduction The notion that Christ established His Church on Earth, entrusting it to the leadership of Peter and the Apostles, is foundational to Catholic theology. This understanding stands in contrast to the modern idea that each person can independently decide their path in following Christ, effectively becoming their own church. To address this debate, we

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