Grasping at God: Why We Must Let Go and Let Grace In

In that strange and sobering tale from the First Book of Samuel, the Ark of the Covenant is returned to the Israelites after wreaking havoc among the Philistines. It had crushed Dagon, the god of grain and thunder, in his own temple—first knocking him face-down before the Ark, then shattering his head and hands on […]

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The Deadly Religion of the Self: Chesterton’s Timeless Warning

The deadly religion of the self is everywhere today — in self-help slogans, modern spirituality, and the worship of the “god within.” But long before this inner idol re-emerged, G.K. Chesterton had already exposed its fatal flaws. In Chapter 5 of Orthodoxy, he delivers a timeless warning: self-worship is not just mistaken. It’s destructive. Only

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Christ’s Plan: Why Faith Is Not Individualistic

Introduction The notion that Christ established His Church on Earth, entrusting it to the leadership of Peter and the Apostles, is foundational to Catholic theology. This understanding stands in contrast to the modern idea that each person can independently decide their path in following Christ, effectively becoming their own church. To address this debate, we

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The New Prophecy and the Old Faith: Montanism’s Challenge to Early Christianity

The New Prophecy and the Old Faith: Montanism’s Challenge to Early Christianity

Introduction: The Challenge of the “New Prophecy” Among the many theological challenges that confronted the early Church, few were as provocative or enduring in their implications as Montanism. Emerging in the latter half of the second century in Phrygia, a region of Asia Minor, Montanism presented itself not as a rival religion, but as a

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The Mosaic of Christ Pantocrator in Monreale Cathedral

Why Monophysitism Is Heretical: A Catholic Perspective On Christology

Introduction Monophysitism—from the Greek monos (single) and physis (nature)—represents a significant theological controversy in early Christian history. This Christological doctrine asserts that Jesus Christ possessed only a divine nature, rather than the two natures—divine and human—taught by Catholic doctrine. The Catholic position, known as the hypostatic union, maintains that in the single person of Jesus

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An oil painting in the Baroque style depicting Jesus Christ in radiant light, with a visible, tangible human body, emphasizing both his divinity and humanity.

Christ in Flesh and Spirit: The Catholic Rejection of Docetism

I. Introduction: Defining Docetism and its Initial Appearance in Early Christianity Docetism, a term originating from the Greek word “dokein” (δοκεῖν), signifying “to seem” or “to appear,” represents an early Christian belief that was subsequently identified and condemned as a heresy within the developing orthodox tradition. At its core, Docetism espoused the notion that Jesus

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